Library Point

Indiakids: Are we "Third Culture Kids"?

I was spending time recalling the many boarding schools in Mussoorie (Waverly, Wynberg-Allen, Woodstock, Mussoorie-Modern just to name a few) and came across this term on Wikipedia: "Third Culture Kid"

Third Culture Kids or Trans-Culture Kids, (abbreviated TCKs or 3CKs,) whom are sometimes also called Global Nomads, "refers to someone who, as a child, has spent a significant period of time in one or more culture(s) other than his or her own, thus integrating elements of those cultures and their own birth culture, into a third culture".[1]
Since the term was coined by sociologist Ruth Hill Useem in the 1960s, TCKs have become a heavily studied global subculture. TCKs tend to have more in common with one another, regardless of nationality, than they do with non-TCKs from their own country.

The article is not fully supported by citations, but has a lot of bibliography and footnotes at the bottom of the page.

Do Indiakids fit into the Third Culture Kid population?

Here's an excerpt, that makes some sense, but also reads more as opinion than data:

TCKs are often multilingual and highly accepting of other cultures. Moving from country to country often becomes an easy thing for these individuals.

Many TCKs take years to readjust to their passport countries. They often suffer a reverse culture shock upon their return, and are constantly homesick for their adopted country. Many Third Culture Kids face an identity crisis: they don't know where they come from. It would be typical for a TCK to say that he or she is a citizen of a country but with nothing beyond their passport to define that identification for them. They usually find it difficult to answer the question, "Where are you from?" Compared to their peers who have lived their entire lives in a single culture, TCKs have a globalized culture. Others can have difficulty relating to them. It is hard for TCKs to present themselves as a single cultured person, which makes it hard for others who have not had similar experiences to accept them for who they are. They know bits and pieces of at least two cultures, yet most of them have not fully experienced any one culture making them feel incomplete or left out by other children who have not lived overseas. They often build social networks among themselves and prefer to socialize with other TCKs.

What do you all think? Is this something you think would be helpful in describing your present situation in life, and when describing upbringing? I think the main difference is that we did not have our parents, as many TCK's did have. But, it's important to note that there were the American Embassy kids at Woodstock boarding school in Mussoorie too.

A brief summary of the India program

The boarding schools I went to were GNFC school in Mussoorie and GRD Academy in Dehra Dun. At first GNFC was the school all the parents collectively sent us to, until about 1989. It was a traditional Sikh boarding school that had a British influence, and had separate campuses for boys and girls. The majority of the students were Indian Sikhs, with some Thai Namtari Sikhs, and us American 3HO Sikhs. The majority of faculty and staff were Indian, and there were about a half-dozen American "guides" with us (incuding the notorious Nanak Dev Singh), and out of those, three were actual teachers and the rest were sort of just assigned to watch over us. One of the guides was made head-nurse by GNFC, and became in charge of the infirmary.

Then there arose a conflict between the 3HO organizers of the India "program" (they were called Sikh Dharma Foreign Education or SDFE) and GNFC. The rumor I got was that SDFE was stiffing GNFC on the bills, and GNFC gave us the boot. SDFE told us however that GNFC was scamming us. I'm really not sure what the real story was, but in 1989 SDFE began constructing its own school in Dehra Dun, called GRD Academy, and was to be structured a lot closer to Yogi Bhajan's idea of a proper school, and was also co-ed. From then on it became a quest of theirs to form a school in their own ideals (or as they said "to have a school of our own").

GRD Academy was funded by a man named Raja Singh who was a rich sikh from Delhi. The school was constructed from the ground up, and we attended class and lived in the dorms all during construction. Food supply was often short, and class was often haphazardly organized. Some of the "guides" who were with us at GNFC stayed along for GRD and played more important roles in the shaping of the school, and many more young adults were brought in from the US, some of whom had attended GNFC and graduated from there. Our Principal, Mr. Waryam, was recruited from GNFC as well. He was a nasty drunk.

There were two guides with US Military backgrounds, and they were brought in to teach us military style drills, something that Yogi Bhajan was particularly fond of at the time. For some reason, the Indian students at GRD were exempt from the military training. The 3HO children were to remain at GRD only for a couple of years, and I really don't know why it didn't work out, because I was back home by then, attending a new experiment for 3HO youth, the New Mexico Military Institute, which also did not last much more than three years. Also in the time of the last years of GNFC and GRD, a state-side school in Albuquerque, NM was founded, called Amritsar Academy, and where Nanak Dev ended up after leaving GNFC in 1986, which also shut down sometime in the early nineties,.

When Punjab became more peaceful and opened up to visitors, SDFE took on the task of moving all the 3HO children to another new, privately owned, and purely 3HO school environment, and that is what Miri Piri Academy is today. MPA is owned by Sikh Dharma-3HO. I never attended MPA, and never visited either. It appears to be more focused on Sikhism and Sikh Culture, and less focused on academics. I know that it still operates the same way that SDFE organized sending guides over: very low pay, in exchange for room and board. They recruit individuals with no knowledge about childcare, or experience with teaching. They plunk these people in positions of authority over many children, and have no business being there. Some teachers or guides at MPA simply graduated from GNFC, GRD or MPA, and went straight into these positions, with no training or higher education, and certainly no education about childhood development or education. I'm unaware of the statistics for graduates of MPA who pursue higher education. My guess is that it's relatively similar to my own generation. The majority of youth who pursue higher education ultimately gain critical thinking skills and independent thought, and pursue their own lives outside the realm of 3HO.

We were beat and slapped by the Indian teachers and guides at GNFC, and were also made to do lots of bizarre corporal punishments, that had lots to do with awkward positioning and endurance. At GRD, the beating was not non-existent, however was rare. The corporal punishment remained about the same as GNFC, and was often inflicted by the guides, and the Indian teachers at GRD rarely ordered punishments. Amritsar Academy had it's own "seva" style, or "karma-yoga" type discipline. I don't know first-hand what the disciplinary style of the staff and teachers is at MPA, and I'm not comfortable talking about the various rumors that circulate, because I have no way of verifying them. Please comment below if you have a first-hand account.

On Consensus and the Bully Pulpit

Normally when we think of consensus, we think of it in a positive, unifying kind of context - like solidarity. But growing up in 3HO, and having left when I was 18, I've developed a different kind of outlook toward consensus and consensus-building.

I wasn't granted an opinion or a voice once I left 3HO. Had I remained in the community, I could have perhaps worked toward changing things by being vocally opposed to practices, but as I felt at the time, I knew that any hope for change was already futile. I'd be better off living my own life on my own terms, and avoiding the imminent threats of an arranged marriage. But with the decision to leave came the loss of my own history, and even culture. I had to relinquish my identity as partly a 3HO Sikh child, partly an individual to the past, and work toward a new and more autonomous identity in order to discover my own personality. Unfortunately it meant turning over my story to those who remained in the community, and who were able and willing to prop up the faith, and frame the discourse through their own lenses.

On the social networking sites, the self identified 3HO sikhs, who make up less than one-third of the "indiakids" population and chatrooms, are routinely hammering on for an across-the-board agreement on our history - be they individual, or group. They are forcing a consensus without the realization that first, a consensus is far from what is actually necessary for healthy discussion, and second, that they will ever get one.

It's a pernicious attempt at writing history from the point of view of the bully pulpit.

An excellent example illustrates how cults force mandatory consensus, or non-democratic, authoritarian process:
"I don't think we went to the same school or grew up in the same community. Whoever Kelly is forgets that they weren't the only one there."

Although we did grow up in the same community, I was the only one there - we all were the only ones there. I remember feeling like I was the only one experiencing an overbearing sense of oppression in my community that I was supposed to be proud to call heritage. And although I was not the only one, when I was forced to do corporal punishments, and when I was beaten and slapped around, I was singled out and alone.

Today it remains a real issue that this voice of the overbearing and loud bully pulpit continues to cast doubt on individual histories that are out there and needing to be recounted, for the sake of our own individual progression and growth.

"It wasn't that bad" does not work anymore for the many individuals born and raised in Sikh Dharma 3HO. If it felt bad, it was bad. No consensus is required.

On punishment

We were punished a lot. Even before India, at children's camp, we were often given very unreasonable and bizarre punishments. I'll go into those children's camps again soon... Sometimes I think GNFC was actually a haven from those camps - once we were sent off to school, we didn't have to go to camp anymore.

As I process a jumble of memories from that time, when some of us were as young as six years old, I think of our bizarre, and well, cruel and unusual punishments. The most common corporal punishment for the small children at GNFC was murgha (rooster). Murgha was humiliating - we were often singled out by the teachers, sent to the corner and ordered to crouch down, wrap our arms under our knees and pinch our own ears. There were times that a group of children were ordered tot do murgha - when it became a little easier to bare, but then the matron or teacher would still manage to single a kid out and make him or her perform the punishment for a longer, more unreasonable amount than others. The position cuts off circulation to the legs and head and caused dizziness, headaches, and leg aches. If the kids rear-end wasn't low enough, the teacher would hit it with a cane - more punishment.

What were the provocations that led to murgha? Geez, I can barely remember - I remember it being ordered almost randomly, and because of the tiniest infraction, like being last in line or losing your toothbrush. I was actually a good kid, and like I said in previous posts, I managed to stay under the radar. But I remember having to do murgha all the time! It didn't matter if you were a troublemaker or not - the punishment was across the board and systematic.

Murgha is a tradtional punishment (and when I say traditional, I mean, yes, they still make kids do it!). The most sadistic part is that it really only can be done by small children, who are still flexible and skinny!

So I wonder how this Indian tradition fit in with the ideologies of 3HO. When we told our parents what we had to do, they shrugged it off. They had already used other, perhaps less torturous, yoga poses as punishments, and they were already conditioned to throw us into a cold shower, clothes and all - and they thought those things were okay to do, because Yogi Bhajan said it was and in fact was the one to teach it to them.

All three: Murgha, Yoga as punishment, and cold showers ALL fit under the same umbrella of corporal punishment, and in America corporal punishment is abuse. Perhaps it was more convenient for YB to have us be in a land that hadn't considered that yet.

On Vegetarianism

Growing up in 3HO I was raised a vegetarian. We ate dairy and cheese, but no eggs and we avoided any food with other animal by-products like lard or chicken stock. I'd say that our diets were very strict, health food diets, but not vegan. Yogi Bhajan often instructed his students to go on fasts, usually lasting about six weeks (40 days was "the standard" to "break" a "habit"). I remember one fast that he instructed to women who wanted to lose weight: Drink nothing but Skim Milk mixed with Diet Coke, but that's another topic all-together.

One time, as a child, one of us was served meat by accident and we all started to cry. We had no concept of a world that was indifferent to our vegetarianism.

Organizations that promote vegetarianism are well aware that children are easily frightened and even traumatized by the sight of slaughter and they know that children are unable to disseminate the complex information within such imagery. Yet they knowingly present the information bluntly and unapologetically (it's parallel to the anti-abortion fanatics handing out "literature" outside clinics with tragic imagery of extracted fetuses). I don't agree with the tactic used, and it dismays me to see that the cause for humane treatment of animals has grown far too fanatic and dogmatic.

Growing up in 3HO we too were conditioned to signify meat and any and all animal slaughter with mass violence and savagery. We were implanted with far too violent a picture of the nature of food with complicated politics and causes that we were too young to comprehend. As small children who hadn't developed the skills to act or think rationally, morally or critically, our innocence was exploited and we were conditioned to be traumatized.

A child growing into adolescence may continue to carry this brutal imagery and the big-picture consequences with them for a long time. We become more and more weighed down by the burdens of society, experiencing feelings of guilt for anything that could be harmful in any way, and developing an unbalanced barometer for right and wrong. I think THIS is primarily why it took me a long time to decide to be an omnivore (but not strictly speaking). Today I'm happy that I've given the subject a lot of thought and can comfortably make decisions based on my own intellect and needs.

Because I am someone who is skeptical of, and continually disillusioned by the moral high ground, I know that a one-size-fits-all approach is not for me. Nor is it sensitive to the vastness of cultures around the world that all have the same common ground - food for sustenance and survival. I am dismayed by people who were and still are willing to ignore this very basic truth and buy into diet as religion, suspending logic to extract some kind of meaning from anything their leader tells them, meanwhile separating themselves from others based on irrelevant choices.


I recently read an article about a vegan restaurant which espouses the self-help philosophies of Landmark Forum, and encourages, sometimes even requires employees to spend their own money on Landmark Seminars. The Landmark Forum has been designated a cult by most in the cultic studies and psychology fields.

Found an interesting blog post by a Kundalini Yoga practitioner.

3HO - Cult or Spiritual Environment?

I'm frankly a bit relieved by the writer's awareness of this issue, because it's rare that someone deeply engaged in the 3HO or Kundalini Yoga community would ever even use the word "cult" in reference to one's self. If you were born and raised in 3HO, I think it would be good to comment on his post because the more information that people have about 3HO's past practices, the better it is for newer members. The side of the story of the 2nd generation adults who have since left to live their lives in broader society is not heard by incoming yoga practitioners/students, I guarantee. Not that it's a cause of mine, but I do feel that total silence is not the way.

I found this quote on Rick Ross' website and it struck a chord:

"I was researching 3HO for a friend who was asking me about it, and I found this site. I found it interesting, and I'm glad you have it. The group needs to be exposed for what it really is, and not many people have even heard of it. I was born in 3HO, and I spent quite a few years in the ashram in New Mexico. I didn't know I was in a cult. For me it was all so normal. I thought I was a real, genuine Sikh. I loved the Gurus, and I wanted to be holy, even when I was very young. My older brother is the one who had the most difficult time. He went to school in India when he was eight years old. He did not really understand what was happening, and he thought our parents were dead, and that he was an orphan. My parents did not realize how harshly the children were being treated there. He slept in a crowded room with bunk beds and cement floors. He told us there was no bathroom in the dormitory, and the doors were locked at night with a chain. He was beaten quite often, although he was quite a good kid. It occurred to my brother and I later what a strange trick our early years had been. We were born into a world that is not really the 'real world,' and we didn't know it. We were extremely devoted Sikhs, and we learned later that we hadn't even been real Sikhs. When my family left the group, no one knew we were leaving, and we never looked back. We changed our names and started a new life. The people I knew when I was a kid I have never seen since. My brother and I have been really lucky. We've both traveled the world doing humanitarian work, and we've had quite adventurous lives so far. We decided not to become bitter about the past, and we're both quite happy people."

On Given Names

I can't believe I haven't yet written about the broad issue of the given name. It's an issue that I know plagues a number of young adults born and raised in 3HO Sikh Dharma. Sikh Dharma/3HO converts are given a "spiritual" name, with roots in sanskrit and gurmukhi. My given name was three syllables, plus my middle name kaur and my last name khalsa. Alot of names start with a Sat, Siri or Gur (or both, or even all three!)

Needless to say, once away from 3HO, introductions were not much fun. With names like Satgurschnrub Kaur Khalsa, and so on, one can relate!

I've come to have the opinion that Right-off-the-bat inquiries into the origins of my name are actually nosey and borderline rude, as opposed to when I was younger and really did think someone was truly interested in ME. Lesson? Don't ask someone about their life story when just having been introduced to them seconds ago. For years, in my attempt at evading the saga that was my (our) upbringing, I'd get uncomfortable and squirmy and wound up just wanting who ever it was I was speaking with to go away, leave me alone. Sometimes I used the old "hippie parents" routine, but the dilemma was that I felt compromised, because, well, I know that most hippies still managed to keep their own identities. I'm letting my parents (and their leader) off too easily by dismissing their choices as typical hippie behavior.

But be frank and use the word CULT and your new acquaintance gets a little uncomfortable. Or maybe just a little too intrigued for a first encounter. Either way, it's no solution.

I find myself particularly in a jam when I meet someone from India. They understand my name, easily identify it as Indian and usually translate it for me from whatever language they most easily identify with. They then want to know, and often act as if they are entitled to an explanation. They want to know how a white person with no apparent signs of religious conversion wound up with an Indian name! Desperate to not be pegged as the girl who just discovered yoga and how good her ass looks in yoga pants, yet only managed to expand her knowledge of Hindu culture enough to start going by saraswati, I say "I was born with this name". And then usually that just leads to more questions...

No... Way... Out...
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.
.
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Cut to now. I often shorten my name on first encounters, and it suits me, and the situation almost every time.

Video and the Cult Leader

There are thousands of hours of videotape of Yogi Bhajan's lectures. Every single lecture I ever had to sit in, there was a video camera on record. When I saw the PBS documentary called Jonestown, the reels and reels of raw footage of Jim Jones reminded me of Yogi Bhajan's own narcissism, and I hoped that one day someone will think about revisiting these lectures as a way to understand Yogiji's true motives - to garner disciples, control them, and live in luxury off of their hard earned money.

Today, some of his videos are starting to emerge on Youtube. This one, called Humbleness and Jewelry, exemplifies his rambling, nonsensical, yet authoritarian and often angry diatribes:


(I can't help but mention that the title should be humility and jewelry, as humbleness is not a word).

Here are some more videos relating to 3HO:
For the new recruit, there are lessons on turban tying.

If you're still out there trying to find that special someone, there's plenty of online "matrimonials" sites to sift through (No Dating!).

And once you've snuggled in for the long haul, you've got six videos worth of relationship advice right here.

Here's a funny, satirical video called Mind Control Cults:

Pilgrimage to Hemkund, elev. FIFTEEN THOUSAND FEET

View GNFC to hemkund in a larger map

My first trip was in 1985 when I was 11. The trip from Mussoorie consisted of two full days on a bus, mostly along a mountain precipice that may or may not have had several land-slides blocking the way, followed by two full days of steep uphill hiking, the second day passing the timberline to a mountain lake with a tin-roofed gurdwara at the top. Sikh Pilgrims are supposed to bathe in the lake, but the window of opportunity is tiny, as mountain fog rolls in by about 1:00 or 2:00 in the afternoon. Also up there is the famous Valley of the Flowers, which is a shorter hike from Gobind Dham.

The altitude really had me on that first '85 trip. The leader of the trip, Nanak Dev Singh seemed like he was specifically there just to "regulate our lazy-asses", and I remember I had made it almost to the top when, at every switchback, I absolutely had to rest - but there he was behind me - with a stick. I was so fatiqued that his harangues didn't even seem to bother me - I seem to remember being poked by his walking stick and it not mattering at all. I remember the bus ride being pretty scary, but exciting and fun too. I had a new silver paint-pen that I used to tag the seats "I wuz here". Nanak Dev caught me and didn't let me leave the bus for lunch (which was Maggie Noodles) until I cleaned it off. I used the chinese white from my watercolor set and took care of it and he bought it. I was surprised that I got one over on him!

The next few pilgrimages were a heck of a lot more fun, but never spiritual - as are most of my memories. The food at Gobind Ghat and Gobind Dham was crap, but tasted so good, and my stamina was far better the older I got. One summer though, was really popular for sikh tourists, and unfortunately that meant the facilities (meaning the bushes lining the trails) were fucking disgusting. This was not American hiking - In an Indian pilgrimage, everyone goes, regardless of age, ability, or fitness level. There are orderlies and porters, donkeys and mules for any and every kind of transportation, for ones own belongings, supplies going back and forth between villages, and even people. The very small fit into a snug little basket that a man carries on his back, and the very large usually sit on a platform that is carried by four men - like a palanquin or something.

at GNFC: the teachers

In my years at GNFC school, I and my classmates were routinely harangued by our teachers. They did not understand that we children had just been dropped into a foreign culture, a society with very different rules, behaviors, conventions, languages, and politics. For instance, as American we were accustomed to raise our hand if we wanted to ask teacher a question. But we didn't ever have to ask permission to enter a classroom.

I remember 3rd grade as just a series of mimicking the Indian kids, so as to avoid a teacher freak-out or a beating. In India a student was expected to stand at the entry of a classroom, hold out a straight arm, palm down, and say: "Ma'am may I come in?". At the start of class when the teacher walks in the whole class stands up and sings "Good Morning Ma'am, and Thank You Ma'am". I clearly remember NEVER being taught this, or prepped for it, yet assimilating to it immediately. Our meal prayer was "For what... we are... about to receive... Oh Lord... make us... tobetrulythankful" - for a long time I had no idea what I was saying, but I mumbled it anyway. At the end of every meal we had to stand up and say "We Thank Thee Oh Lord for Food and Thy Fellowship". Japji Sahib was recited every day, before breakfast, in a droning monotonous chant, to the point where I think I remember the way it was chanted more than the hymn itself.

It didn't matter how much of these cultural norms we did assimilate to. According to the teachers, us Americans, remained "hooligans". The fact that we had not been trained like monkeys to anticipate and cower, was mortifying to them. They were conditioned, and perhaps took for granted, that children feared and respected them. They weren't prepared for children who weren't raised with that concept. But it was we who were on the receiving end of their sticks. A common mantra of theirs was "Who could have possibly raised such a rude child", or some kind of insult to our parents, which made us feel even worse because we missed them so much.

Ironically, but not to credit their intolerance, they may just have had a point. We kinda did have irresponsible parents. They didn't raise us responsibly - they let a stranger dictate to them, step by step, what to do with their own lives and with our lives. They listened when Yogi Bhajan ordered them to swap us around, and they obeyed when he told them to send us half way around the world. They obeyed him when he ordered us to stay there, even when we wanted to come home.

If we were hooligans, it was because we were left to our own devices.

Cartwheels in a Sari

Listening to the author of "Cartwheels in a Sari", Jayanti Tamm on NPR this morning. I'm gonna grab a copy for myself, and if you were raised in 3HO or any other high demand religious group, where your spiritual teacher claimed to have a direct connection with God, maybe it's worth a read. The parallels are astouding!

Yogi Bhajan on Wiki

Yogi Bhajan's page on Wikipedia has some GEMS. For example, he was "the son of a graceful mother". Who knew?

An excerpt on his attitude toward homosexuality reads:

"...Yogi Bhajan at first was shocked by the phenomenon. Through the 1970s and early 1980s, Yogi Bhajan taught that the condition could be cured through intensive yoga and self-analysis. By the late 1980s, however, Yogi Bhajan resigned himself to the conclusion that "sometimes God goofs" and puts men into women's bodies and vice versa."
--Yogi Bhajan, Comparative, Comprehensive Communication, Eugene, OR, 3HO Transcripts, 1980, pp. 102-3, 221

So, according to him a gay person is one of nature's mistakes? If the 3HO today, or anybody following his teachings whatsoever make any claims to being tolerant, then they had better denounce this statement openly and publicly. Go ahead, use my comments section to do it.

Next, here's my reasoning for why I consider 3HO to have characteristics of "doomsday" cults:

^ quote: "So normally on this Earth, 90% of people will be crazy. I am not making a prediction. It is a truth that will be seen by any of you living to that age. Everybody will be funny, you know. You will never be in a position to determine why somebody is angry, why somebody doesn't want to see you, why somebody doesn't want to love you, why somebody has come and given you two or three slaps and kicked you out of the house... nothing you will be in a position to imagine. Unpredictable actions of the human being will be the common trend in social living. This will be the new human race."
--Yogi Bhajan lecture April 12, 1973, published as "The Blue Gap" in Beads of Truth, Issue 22, March 1974, p. 25

You know, I don't even have to give a footnote on why that statement is so absurd! But really, I have memories of Yogi Bhajan preparing us for the "apocolyptical" aquarian age, including rifle and handgun target practice, "survival" camps, KWTC (Khalsa Women's Training Camp), having ashrams arm themselves, and finally, military school for some of the 2nd generation. Around the time when I was in the military school, all he lectured about was the "Aquarian Age" and how we'd better prepare for it. To prepare for it usually required ridiculous dieting and long meditation sessions that involved pointing fingers in some direction "to align" our auras. Of course, if you did prepare yourself (the way he instructs) for the upcoming change in ages, you would be one of the rare people to have the pleasure of living in a blissful utopia.

Why would a "spiritual teacher" make predictions of a doomsday nature? Well, first it's because he's not really a spiritual teacher, he was the leader of a de-facto cult, and it's in order to keep disciples feeling dependent on them for their very survival. As long as they are in a state of dependency, members don't question his decisions, they assume they are for the benefit of themselves, and the group as a unit.

I will provide reading material later, or until then, go to:
www.factnet.org
www.icsahome.com

So, because of the nature of my gmail name, I get targeted banner ads that Google thinks are customized to my profile. I don't know why, I don't have anything set. I guess it's just the nature of my goofy email address: sat gur schnrub

I've gotten yoga ads, spirituality ads, kirtan and other devotional music ads, and now I'm getting MIRI PIRI ACADEMY ads!

Anyway... needless to say it is all very annoyingly IRONIC.

Kinda like Harry Potter, but not...

I remember my first day at GNFC very well. We arrived at lunchtime, after a grueling train, bus and taxi ride up to Mussoorie. They were serving Rajmah Dal, chapatis and rice in the upstairs, well-lit senior dining hall. The food was good - I made burritos out of the beans and chapatis and thought, if this is school life, it aint so bad. Then we got our school numbers and house assignments - this was all very foreign for me, as I was only familiar with US public schools. There were Nalwa House (gold), Ranjit House (sky blue) and Attari House (maroon). The next year, Ajit House was formed, and was navy blue. I remember being psyched because someone told me I was in Attari - who wouldn't want to be in the house named after the videogame!

In actuality the houses refer to Sikh heroes/martys: Maharaja Ranjit Singh, Hari Singh Nalwa, Shaam Singh Attari and Sahibzada Ajit Singh... snooooze...  and, well, I did not end up in Attari house. But whatever house you did wind up in, the kids in other houses always seemed to have more fun, be more together, get more food, less beatings, etc.

Here's how I remember it breaking down: Ranjit house had all the goody-two-shoes, clean kids. Attari House had all the aggro athletes, but not as many smart kids. Nalwa had the brainy kids, but not much athletic clout. And Ajit house usually came 4th in everything, but somehow turned losing into solidarity for one another.


Attari House at PT competition.
For this most ridiculous "sport", we had to get up early and practice every single day: Dung, tak-tak, Dung, tak-tak, Dung, tak-tak...

Don't Nettle

This morning I was chatting with someone about nostalgia. It's so hard not to get a bit nostalgic about India when confronted with cute kid pictures, mostly of us posturing or posing and having fun, or like the silly one above. But still, the letters of the not fun times come in to me steadily enough to be reminded of the fuck-upness of it.

What also is being revealed slowly is a current between 2nd generationers' patterns of recurring dreams having to do with India. I myself have a recurring dream. Often times in the dream there are a classmates who possess more enthusiasm for the program in India, and currently remain in the community. In my dream their persona and behavior is overbearing, and I am feeling marginalized and stressed out by it. I think they represent the overly fanatic dogmatic side of 3HO, and the message that one was a failure by not "getting with the program".

Some of the ones in my dreams are in reality to this day saying "Speak for yourself, but I was never abused". Lucky them to feel that way, but they are wrong and they are actually just attempting to invalidate others' experience by negating or denying their own. There were some that were given the opportunity to be henchmen or a cronies, and have since developed habits that embrace and even perpetuate authoritarianism and militancy.

If even one kid gets hit or assaulted by an adult - it's an abusive environment! Bottom line. Is the dirty sock picture not proof enough?

Dirty Socks

What kind of sadistic (and moronic) fuck would punish kids by making them stuff filthy socks in their mouths and then TAKE A PICTURE OF IT?

Nanak Dev Singh, that's who!

After seeing this photo I am of course reminded of my own filthy condition as a kid at GNFC, and how humiliating it often was. We were not given laundry service regularly - sometime it would be months before the Dhobi Wala showed up. And when Dhobi did happen, our clothes were often lost or destroyed. Most of the time we had to wash our own clothes by hand with cold water. We usually sent off our uniforms, but our socks, underwear, and private clothes were too important to risk getting lost. For that, we were expected to purchase our own detergent, buckets, scrub brushes, etc. and do our wash on our own personal time. This was as young as eight and nine years old!

Hey, we may have had grime build-up, but as far as I'm concerned, that's not a crime. Abusing and neglecting children is.

P.S. Thank you to the person who posted this snapshot, and I apologize if it has been used outside of its intended context. I do not post it out of inconsideration for the individuals who actually suffered this treatment. I post it as a resource. We all went through this kind of thing, and to be honest, I am glad there photographic evidence of it still exists.